Under any other circumstance, the cab driver pantomiming the
recoil of a double-handled machine gun would induce extreme panic. His hands
were definitely not at ten and two; more like the clock was about to expire on
our earthly time.
For over 20 years Easter has meant a trip to the Washington,
DC area for services and celebrations with my mother. Our favorite church is
opposite the White House, and for two decades the pastor provided great insight
and reflection upon the meaning of the passion, crucifixion, and rising from
the dead of Jesus Christ. While I can’t speak for the rest of the congregation,
we also looked forward to his insights on two secular, but no less religious,
topics. As a UNC graduate, and with Easter often falling during the final four,
our minister had very strong opinions about college hoops and how good should
triumph over evil. To nobody’s surprise, Duke never made it as an example of
good. And the start of the baseball season always brought out lessons about
hope and eternal opportunity. As he was a lifelong Baltimore Orioles fan, the
congregation definitely could see our minister as a man whose faith has been sorely
tested.
Which brings us back to our overly-demonstrative taxi
operator.
As with many large American cities, driving a cab in our
nation’s capital is primarily a job manned by immigrants. On this bright Easter
morning, Muhammad cheerfully picked us up and started speeding toward our
church destination. Perhaps inspired by the miracle of empty traffic lanes, he
started asking where we from, what brought us into town, and other cabbie chit
chat. Returning the favor, we found out that Muhammad was from “a town outside
of Kabul” which, geographically, meant little to us beyond “Kabul.” This being
a few years after 9/11, the conversation then naturally turned to his
experience with practicing Islam under the Taliban. It was at this point that
our driver’s workable English morphed into charades while also going well over
the speed limit on an otherwise deserted George Washington Parkway.
“Rat-a-tat-tat” he voiced, while simultaneously mimicking the
gun recoil with both his arms. “They just beat it into you. All the time.” My
mother and I nodded, simultaneously murmuring a sympathetic “Mmmm.” “I just
want to pray, not be told how by Taliban.” Again, something we could all agree
upon. With this triumvirate in agreement on the nature of peaceable assembly
and practicing of religion, Muhammad managed to release his imaginary gun and
return his hands to the very real steering wheel. Relaxing his demeanor and
pressure on the gas pedal, he casually turned his head and asked, “So tell me
about this Jesus and this Easter thing.”
Oh my.
Clearly the price of divine intervention at 60 MPH was God
having a good laugh at my explanation of His Son. Sunday school had been many
decades ago, and my less-than-daring twice-a-year church attendance meant I was
still good with most of the popular hymns—liturgical instruction was going to
be a big stretch. But if the man asked, I would reply, and so I gave the holy
highlights of Jesus (Immaculate Conception, miracles, crucifixion,
resurrection, absolving of sins). Muhammad took this all in, carefully
considering this scant but heartfelt mini-ministry. “That was very
interesting.” he concluded. “Thank you very much.” He seemed genuinely
appreciative, perhaps even a little bit better informed. Equally clear was that
professional Episcopalian missionaries had no fear of losing their jobs to me.
Despite some absurdity, surely this was an example of
the day’s message of peace and love. What could be better than three people spanning
half the globe hurtling along inside a steel and glass chariot discussing faith
and God? For as my mother and I paid our fare and left the cab, Muhammad provided
the final word—the simple wishing to us of a “Happy Easter.”
© 2019 Alexander W. Stephens, All Rights Reserved